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What We Believe
At Grace Bible Church, we believe...
Article I – The Scriptures
We believe that “all Scripture is given by inspiration of God,” by which we understand the whole Bible is inspired in the sense that holy men of God “were moved by the Holy Spirit” to write the very words of Scripture. We believe that this divine inspiration extends equally and fully to all parts of the writings – historical, poetical, doctrinal and prophetical – as appeared in the original manuscripts. We believe that the whole Bible in the originals is therefore without error. We believe that all the Scriptures center about the Lord Jesus Christ in His person and work in His first and second coming, and hence that no portion, even of the Old Testament, is properly read, or understood, until it leads to Him. We also believe that all the Scriptures were designed for our practical instruction (Mark 12:26, 36; 13:11; Luke 24:27, 44; John 5:39; Acts 1:16; 17:2-3; 18:28; 26:22-23; 28:23; Rom. 15:4; 1 Cor. 2:13; 10:11; 2 Tim. 3:16; 2 Pet. 1:21).
Article II – The Godhead
We believe that the Godhead eternally exists in three persons – the Father, the Son and the Holy Spirit – and that these three are one God, having precisely the same nature, attributes and perfections, and
worthy of precisely the same homage, confidence and obedience (Matt. 28:18-19; Mark 12:29; John 1:14; Acts 5:3-4; 2 Cor. 13:14; Heb. 1:1-3; Rev. 1:4-6).
Article III – Angels, Fallen and Unfallen
We believe that God created an innumerable company of sinless, spiritual beings, known as angels; that one, “Lucifer, son of the morning” – the highest in rank – sinned through pride, thereby becoming Satan; that a great company of angels followed him in his moral fall, some of whom became demons and are active as his agents and associated in the prosecution of his unholy purposes, while others who fell are “reserved in everlasting chains under darkness unto the judgement of the great day” (Isa. 14:12-17; Ezek. 28:11-19; 1 Tim. 3:6; 2 Pet, 2:4; Jude 6).
We believe that Satan is the originator of sin, and that, under the permission of God, he, through subtlety, led our first parents into transgression, thereby accomplishing their moral fall and subjecting them and their posterity to his own power; that he is the enemy of God and the people of God, opposing and exalting himself above all that is called God or that is worshiped; and that he who in the beginning said, “I will be like the most High,” in his warfare appears as an angel of light, even counterfeiting the works of God by fostering religious movements and systems of doctrine, which systems in every case are characterized by a denial of the efficacy of the blood of Christ and of the salvation by grace alone (Gen. 3:1-19; Rom. 5:12-14; 2 Cor. 4:3-4; 11:13-15; Eph. 6:10-12; 2 Thess. 2:4; 1 Tim. 4:1-3). We believe that Satan was judged at the Cross, though not then executed, and that he, a usurper, now rules as the ‘god of the world”; that, at the second coming of Christ, Satan will be bound and cast into the abyss for a thousand years, and after the thousand years he will be loosed for a little season and then “cast into the lake of fire and brimstone,” where he “shall be tormented day and night for ever and ever” (Col.2:15; Rev. 20:1-3, 10). We believe that a great company of angels kept their holy estate and are before the throne of God, from whence they are sent forth as ministering spirits to minister for them who shall be heirs of salvation (Luke 15:10; Eph. 1:21; Heb. 1:14; Rev. 7:12). We believe that man was made lower than the angels, and that, in His incarnation, Christ took for a little time this lower place that He might lift the believer to His own sphere above the angels (Heb. 2:6-10).
Article IV – Man, Created and Fallen
We believe that God created the heavens and the earth (the cosmos) ex nihilo, that is “out of nothing”, by the power of His word. He formed the universe and all that is in it, bringing life to His creation with all things in perfect harmony (Gen, 1:1-23; Col. 1:16-17; Heb. 11:3).
We believe that man was originally created in the image and after the likeness of God, and that he fell through sin, and, as a consequence of his sin, all creation has been placed into a bondage of corruption and man has lost his spiritual life, becoming dead in trespasses and sins, and that he became subject to
the power of the devil. We also believe that this spiritual death, or total depravity of human nature, has been transmitted to the entire human race of man, the Man Christ Jesus alone being excepted; and hence that every child of Adam born into the world with a nature which not only possesses no spark of divine life, but is essentially and unchangeably bad apart from divine grace (Gen, 1:26; 2:17: 3:17-19; 6:5; Pss. 14:1-3; 51:5; Jer. 17:9; John 3:6; 5:40; 6:35; Rom. 3:10-19; 8:6-7, 20-22; Eph. 2:1-3; 1 Tim. 5:6; 1 John 3:8).
Article V – The Dispensations
We believe that the dispensations are stewardships by which God administers His purpose on the earth through man under varying responsibilities. We believe that the changes in the dispensational dealings of God with man depend on changed conditions or situations in which man is successively found with relation to God, and that these changes are the result of the failures of man and the judgements of God. We believe that different administrative responsibilities of this character are manifest in the biblical record, that they span the entire history of mankind, and that each ends in the failure of man under the respective test and in an ensuing judgement from God. We believe that three of these dispensations or rules of life are the subject of extended revelation in the Scriptures, viz., the dispensation of the Mosaic Law, the present dispensation of grace and the future dispensation of the millennial kingdom. We believe that these are distinct and are not to be intermingled or confused, as they are chronologically successive.
We believe that the dispensations are not ways of salvation or different methods of administrating the so-called Covenant of Grace. They are not in themselves dependent on covenant relationships but are ways of life and responsibility to God which test the submission of man to His reveled will during a particular time. We believe that if man does trust in his own efforts to gain the favor of God or salvation under any dispensational test, because of inherent sin his failure to satisfy fully the just requirements of God is inevitable and his condemnation sure.
We believe that according to the “eternal purpose” of God (Eph. 3:11) salvation in the divine reckoning is always “by grace through faith,” and rest upon the basis of the shed blood of Christ. We believe that God has always been gracious, regardless of the ruling dispensation, but that man has not at all times been under an administration or stewardship of grace as is true in the present dispensation (1 Cor. 9:17; Eph. 3:2, 3:9, asv; Col. 1:25; 1 Tim 1:4, asv).
Article VI – The First Advent
We believe that, as provided and purposed by God and as preannounced in the prophecies of the Scriptures, the eternal Son of God came into this world that He might manifest God to men, fulfill prophecy, and become the Redeemer of a lost world. To this end He was born of the virgin, and received a human body and a sinless human nature (Luke 1:30-35; John 1:18, 3:16; Heb. 4:15).
We believe that, on the human side, He became and remained a perfect man, but sinless throughout His life; yet He retained His absolute deity, being at the same time very God and very man, and that His earth-life sometimes functioned within the sphere of that which was human and sometimes within the sphere of that which was divine (Luke 2:40; John 1:1-2; Phil. 2:5-8).
We believe that in fulfillment of prophecy He cane first to Israel as the Messiah-King, and that, being rejected of that nation, He, according to the eternal counsels of God, gave His life as a ransom for all (John 1:11; Acts 2:22-24; 1 Tim. 2:6).
We believe that, in infinite love for the lost, He voluntarily accepted His Father’s will and became the divinely provided sacrificial Lamb and took away the sin of the world, bearing the holy judgements against sin which the righteousness of God must impose. His death was therefore substitutionary in the most absolute sense – the just for the unjust – and by His death He became the Savior of the lost (John 1:29; Rom. 3:25-26; 2 Cor. 5:14; Heb. 10:14; Pet. 3:18).
We believe that, according to the Scriptures, He arose from the dead in the same body, though glorified, in which He had lived and died, and that His resurrection body is the pattern of that body which ultimately will be given to all believers (John 20:20; Phil. 3:20-21).
We believe that, on departing from the earth, He was accepted of His Father and that His acceptance is a final assurance to us that His redeeming work was perfectly accomplished (Heb. 1:3).
We believe that He became Head over all things to the church which is His body, and in this ministry, He ceases not to intercede and advocate for the saved (Eph. 1:22-23; Heb. 7:25; 1 John 2:1).
Article VII – Salvation Only Through Christ
We believe that the new birth of a believer comes only through faith in Christ and that no other act, such as repentance, confession baptism, prayer, or faithful service, should be added to believing as a condition of salvation (John 1:12, 3:16, 18, 36, 5:24, 6:29; Acts 13:39, 16:31; Rom. 1:16-17, 3:22, 26, 4:5, 10:4; Gal. 3:22).
The sole condition of receiving everlasting life is faith alone in the Lord Jesus Christ, who died a substitutionary death on the cross for man’s sin and rose bodily from the dead (John 3:16-18; 6:47; Acts 16:31).
Faith is the conviction that something is true. To believe in Jesus (“he who believes in Me has everlasting life”) is to be convinced that He guarantees everlasting life to all who simply believe in Him for it (J4:14, 5:24, 6:47, 11:26; 1 Tim. 1:16).
No act of obedience, preceding or following faith in the Lord Jesus Christ, such as commitment to obey, sorrow of sin, turning from one’s sin, baptism or submission to Lordship of Christ, may be added to, or considered part of faith as a condition for receiving everlasting life (Rom. 4:5; Gal. 2:16; Titus 3:5). This
saving transaction between God and the sinner is simply the giving and receiving of a free gift (Eph. 2:8-9; John 4:10; Rev. 22:17).
Article VIII – The Extent of Salvation
We believe that when an unregenerate person exercises that faith in Christ which is illustrated and described as such in the New Testament, he passes immediately out of spiritual death into spiritual life, and from the old creation into the new; being justified from all things, accepted before the Father according as Christ His Son is accepted, loved as Christ is loved, having his place and portion as linked to Him and one with Him forever. Though the saved one may have occasion to grow in the realization of his blessings and to know a fuller measure of divine power through the yielding of his life more fully to God, he is, as soon as he is saved, in possession of every spiritual blessing and absolutely complete in Christ, and is therefore in no way required by God to seek a so-called “second blessing,” or a “second work of grace” (John 5:24, 17:23; Acts 13:39; Rom. 5:1; 1 Cor. 3:21-23; Eph. 1:3; Col. 2:10; 1 John 4:17, 5:11-12).
Article IX – Sanctification
We believe that sanctification, which is setting-apart unto God, is threefold: It is already complete for every saved person because his position toward God is the same as Christ’s position. Since the believer is in Christ, he is set apart unto God in the measure in which Christ is set apart unto God. We believe, however, that he retains his sin nature, which cannot be eradicated in this life, Therefore, while the standing of the Christian in Christ is perfect, his present state is no more perfect than his experience in daily life. There is, therefore, a progressive sanctification wherein the Christian is to “grow in grace” and to “be changed” by the unhindered power of the Spirit. We believe also that the child of God will yet be fully sanctified in his state as he is now sanctified in his standing in Christ when he shall see his Lord and shall be “like Him” (John 17:17; 2 Cor. 3:18, 7:1; Eph. 4:24, 5:25-27; 1 Thess, 5:23; Heb. 10:10, 14, 12:10).
Article X – Eternal Security
We believe that, because of the eternal purpose of God toward the objects of His love, because of His freedom to exercise grace toward the meritless on the ground of the propitiatory blood of Christ, because of the very nature of the divine gift of eternal life, because of the present and unending intercession and advocacy of Christ in heaven, because of the immutability of the unchangeable covenants of God, because of the regenerating, abiding presence of the Holy Spirit in the hearts of all who are saved, we and all true believers everywhere, once saved shall be kept saved forever. We believe, however, that God is a holy and righteous Father and that, since He cannot overlook the sin of His children, He will, when they persistently sin, chasten then and correct them in infinite love; but having undertaken to save them and keep them forever, apart from human merit, He, who cannot fail, will in the end present every one of them faultless before the presence of His glory and conformed to
the image of His Son (John 5:24, 10:28,13:1, 14:16-17, 17:11; Rom. 8:29; 1 Cor. 6:19; Heb. 7:25; 1 John 2:1-2, 5:13; Jude 24).
Article XI – Assurance
Assurance of everlasting life is certainty that one is eternally secure simply by faith in Jesus. Assurance of everlasting life is based only on the promise God makes in His Word that everyone who believes in Jesus Christ alone possesses everlasting life (John 5:24; 1 John 5:9-13). Good works, which can and should follow regeneration, are not necessary for a person to have assurance of everlasting life (Eph. 2:10; Titus 3:8).
Assurance is of the essence of believing in Jesus for everlasting life. That is, as long as a person believes in Jesus for everlasting life, he knows he has everlasting life (John 5:24, 6:35, 47, 11:27; 1 John 5:9-13).
Article XII – The Holy Spirit
We believe that the Holy Spirit, the Third Person of the blessed Trinity, though omnipresent from all eternity, took up His abode in the world in a special sense on the day of Pentecost according to the divine promise, dwells in every believer, and by His baptism unites all to Christ in one body, and that He, as the Indwelling One, is the source of all power and all acceptable worship and service. We believe that He never takes His departure from the church, nor from the feeblest of the saints, but is ever present to testify if Christ; seeking to occupy believers with Him and not with themselves nor with their experience. We believe that His abode in the world in this special sense will cease when Christ comes to receive His own at the completion of the church (John 14:16-17, 16:7-15; 1 Cor. 6:19; Eph. 2:22; 2 Thess. 2:7).
We believe that, in this age, certain well-defined ministries are committed to the Holy Spirit, and that it is the duty of every Christian to understand them and to be adjusted to them in his own life and experience. These ministries are the restraining of evil in the world to the measure of the divine will; the convicting of the world respecting sin, righteousness and judgment; the regenerating of all believers; the indwelling and anointing of all who are saved, thereby sealing then unto the day of redemption; the baptizing into the one body of Christ of all who are saved; and the continued filling for power, teaching and service of those among the saved who are yielded to Him and who are subject to His will (John 3:6, 16:7-11; Rom. 8:9; 1 Cor. 12:13; Eph. 4:30, 5:18; 2 Thess. 2:7; 1 john 2:20-27).
We believe that some gifts of the Holy Spirit such as speaking in tongues and miraculous healings were temporary. We believe that speaking in tongues was never the common or necessary sign of baptism nor of the filling of the Spirit, and that the deliverance of the body from sickness or death awaits the consummation or our salvation in the resurrection (Act 4:8, 31; Rom. 8:23; 1 Cor. 13:8).
Article XIII – The Church, A Unity of Believers
We believe that all who are united to the risen and ascended Son of God are members of the church which is the body and bride of Christ, which began at Pentecost and is completely distinct from Israel. Its members are constituted as such regardless of membership or non-membership in the organized churches of earth. We believe that by the same Spirit all believers in this age are baptized into, and thus become, one body that is Christ’s, whether Jews or Gentiles, and having become members one of another, are under solemn duty to keep the unity of the Spirit in the bond of peace, rising above all sectarian differences, and loving one another with a pure heart fervently (Matt. 16:16-18; Acts 2:42-47; Rom. 12:5; 1 Cor. 12:12-27; Eph. 1:20-23, 4:3-10; Col. 3:14-15).
All believers in the present age are members of the body of Christ, the universal church, united to Christ and to one another by the indwelling of the Holy Spirit. Believers are to gather together in local churches to devote themselves to the apostles’ teaching, fellowship, the breaking of bread and prayer. All of these things take place at the Lord’s Supper, which is biblically defined as the weekly meeting of the church, the only church meeting prescribed and described in the New Testament. The purpose of the church is to develop dedicated disciples. The church is to be led by elders who meet biblical qualifications and who desire to do biblical work of elders (Matt. 28:19-20; Acts 2:42a; 1 Cor. 1:2, 11:17-34, 12:12-14, 14:34-38; Eph. 1:22=23, 4:11-16, 5:24-30; 1 Tim. 2:1-3:13; Heb. 10:23-25).
Article XIV – The Sacraments or Ordinances
We believe that water baptism and the Lord’s Supper are the only ordinances of the church and that they are scriptural means of testimony for the church in this age (Matt.28:19; Luke 22:19-20; Acts 10:47-48; 16:32-33; 18:7-8; 1 Cor. 11:26).
Article XV – The Christian Walk (Growing in Christ)
The ultimate goal of the Holy Spirit’s work in the believer’s life is to produce spiritual maturity reflected in consistent Christ-like behavior and attitudes (Gal. 5:22-25); Luke 14:25-33; Col. 1:23-29). Therefore, obedience to the Word of God, while not necessary for obtaining eternal life, is the essential responsibility of each Christian (Rom. 6:12-23; Heb. 5:13-14; 1 Cor. 2:14-3:4). However, the Bible does not teach that this obedience will be manifested in all believers. If a believer does not yield to the ministry of the Holy Spirit in his experience, failure will result, evidenced by sinful acts or even prolonged disobedience (1Cor. 10:1-13; Gal. 5:16-21).
Article XVI – The Christian’s Service
We believe that divine, enabling gifts for service are bestowed by the Spirit upon all who are saved. While there is a diversity of gifts, each believer is energized by the same Spirit, and each is called to his own divinely appointed service as the Spirit may will. In the apostolic church, there were certain gifted men – apostles, prophets, evangelists, pastors and teachers – who were appointed by God for the perfecting of the saints into their work of the ministry. We believe also that today some men are especially called of God to be evangelists, pastors and teachers, and that it is the fulfilling of His will and to His eternal glory that these shall be sustained and encouraged in their service for God. (Rom.12:6; 1 Cor. 12:4-11; Eph. 4:11).
We believe that, wholly apart from salvation benefits which are bestowed equally upon all who believe, rewards are promised according to the faithfulness of each believer in his service for his Lord, and that these rewards will be bestowed at the judgment seat of Christ after He comes to receive His own to Himself (1 Cor. 3:9-15; 9:18-27; 2 Cor. 5:10).
Article XVII – Motivation
The believer is assured of everlasting life and is thus eternally secure, since that life is guaranteed by the Lord Jesus Christ to all who believe in Him, and is based upon His substitutionary death, burial and resurrection (John 10:28-29; Rom. 8:38-39). Therefore, it is inconsistent with the gospel and with Scripture to seek to gain or keep everlasting life by godly living. The Scriptures, however, do present several motivations for obedience in the Christian life.
1. A powerful motivation for living the Christian life is gratitude to God for saving us by His grace (Rom. 12:1-2; 2 Cor. 5:14-15; Gal. 2:20).
2. Believers should also be motivated by the knowledge that their heavenly Faith both blesses obedience and disciplines disobedience in His children (Heb. 12:3-11; Lev. 26:1-45). God is not mocked. Whatever a person sows, that he also reaps (Gal. 6:7).
3. Finally, every Christian must stand before the Judgment Seat of Christ, not to determine his eternal destiny, for that is already set, but to assess the quality of his Christian life on earth (2 Cor. 5:10; Rev. 22:12). Anticipating either reward or loss of reward at the Judgment Seat should also motivate believers to perseverance and to faithfulness to God’s revealed will (! Cor. 3:17:10-17, 9:24-27; Jas. 5:8-9; 1 John 2:28). One’s capacity to glorify Jesus will forever be based on how faithful he was in his stewardship in this life (Luke 19:17, 19, 22-26).
Article XVIII – The Great Commission
We believe that it is the explicit message of our Lord Jesus Christ to those whom He has saved that they are sent forth by Him into the world even as He was sent forth of His Father into the world. We believe that, after they are saved, they are divinely reckoned to be related to this world as strangers and pilgrims, ambassadors and witnesses, and that their primary purpose in life should be to make Christ known to the whole world (Matt. 28:18-19; Mark 16:15; John 17:18; Acts 1:8; 2 Cor. 5:18-20; 1 Pet. 1:17, 2:11).
Article XIX – The Blessed Hope
We believe that, according to the Word of God, the next great event in the fulfillment of prophecy will be the coming of the Lord in the air to receive to Himself into heaven both His own who are alive and remain unto His coming, and also all who have fallen asleep in Jesus, and that this event is the blessed hope set before us in Scripture, and for this we should be constantly looking (John 14:1-3; 1 Cor. 15:51-52; Phil. 3:20; 1 Thess. 4:13-18; Titus 2:11-14).
Article XX – The Tribulation
We believe that the translation or rapture of the church will be followed by the fulfillment of Israel’s seventieth week (Dan. 9:27; Rev. 6:1-19:21) during which the church, the body of Christ, will be in heaven. The whole period of Israel’s seventieth week will be a time of judgment on the whole earth, at the end of which the times of the Gentiles will be brought to a close. The latter half of this period will be the time of Jacob’s trouble (Jer. 30:7), which our Lord called the great tribulation (Matt. 24:15-21). We believe that universal righteousness will not be realized previous to the second coming of Christ, but that the world is day by day ripening for judgment and that the age will end with a fearful apostasy.
Article XXI – The Second Coming of Christ
We believe that the period of great tribulation in the earth will be climaxed by the return of the Lord Jesus Christ to the earth as He went, in person on the clouds of heaven, and with power and great glory to introduce the millennial age, to bind Satan and place him in the abyss, to lift the curse which now rests upon the whole creation, to restore Israel to her own land and to give her the realization of God’s covenant promises, and to bring the whole world to the knowledge of God (Deut. 30:1-10; Isa. 11:9; Ezek. 37:21-28; Matt. 24:15-25:46; Acts 15:16-17; Rom. 8:19-23; 11:25-27; 1 Tim. 4:1-3; 2 Tim. 3:1-5; Rev. 20:1-3).
Article XXII – The Eternal State
We believe that at death the spirits and souls of those who have trusted in the Lord Jesus Christ for salvation pass immediately into His presence and there remain in conscious bliss until the resurrection of the glorified body when Christ comes for His own, whereupon soul and body reunited shall be associated with Him forever in glory; but the spirits and souls of the unbelieving remain after death conscious of condemnation and in misery until the final judgment of the great white throne at the close of the millennium, when soul and body reunited shall be cast into the lake of fire, not to be annihilated, but to be punished with everlasting destruction from the presence of the Lord, and from the glory of His power (Luke 16:19-26; 23:42; 2 Cor. 5:8; Phil. 1:23; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15).